Friday, November 9, 2012

The Making of a Local Democracy

On the other hand, thither is no doubt whatsoever or so Sinclair's biases. He has a very definite perspective which he wants to impose on his story and on the reader. He portrays the immigrant community as efficaciously powerless in the face of the corrupt, capitalist and oppressive abattoir industry, and he concludes, however ineffectively, that the only hope for the people is fabianism. Because socialism was a rather radical option as a remedy to the political and socioeconomic ills of the immigrants, Sinclair went to great lengths to emphasize the scathe of the immigrant workers and their families at the hands of the evil capitalists. This is not to say that the immigrants did not suffer, for they certainly did, as Slayton himself stresses. The question, however, is the impact of the ideological motivation of the germ on his book. In other words, does the author manipulate the elemental facts for the purpose of pressing his favorite dogma (as Sinclair does), or does he present altogether the aspects of his interpretings, even those aspects which do not ponder well on his mild biases (as does Slayton).

As an historian, Slayton aims to show all the facts and to interpret them according to his inevitable biases. Were Slayton a Russian communist instead of an American from an American college having a book published by a large capitalist press, it is handlely that he would stick not found the "making


of a local democracy" but rather something like Sinclair found---a group of workers exploited and alienated by the ruthless forces of capitalism. We should not blindly accept Slayton's suggestion that his work is automatically objective simply by virtue of being compared with the blatantly nonreversible Sinclair's book. Slayton writes of Sinclair's The Jungle: "The purpose of the book was not to tell about a Chicago immigrant community but to proselytize for a political belief" (Slayton 3). There is no doubt that this is true. Sinclair had cryptograph good to say about the capitalism of the slaughterhouse industry, and case-hardened socialism as if it were a visit from the angels.
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The struggle betwixt the workers and the owners as portrayed by Sinclair is a struggle mingled with the overpowering evil forces of the capitalist owners and the overpowered and helpless workers representing goodness:

Slayton, Robert A. certify of the Yards. Chicago: The University of Chicago Press, 1986.

Sinclair's description of Jurgis's life is only partially believable. His life is so relentlessly miserable that the reader seeks to find some measure of relief from that misery. There is nothing reformable whatsoever in the world which capitalists control and which brings unrelenting pitiable to the immigrant workers. The obvious biases of the author tend to make the reader apprised of the strings being pulled by the author to manipulate the reader. This diminishes the effectiveness of Sinclair's effort to press his socialist agenda upon the reader.

So Jurgis say that he understood it; and yet it was really pitiful, for the struggle was so unfair---some had so much the advantage! Here he was, for instance, vowing upon his knees that he would save Ona from harm, and only a week later she was worthless atrociously, and from the blow of an enemy that he could not possibly have thwarted (Sinclair 74).

It should also be noted, however, that Slayton does not portray the immigrants as living in an
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