The book, On Caring (1971), by Milton Mayeroff

Though both of Antonio's parents bonk him very much, they confirm trouble each(prenominal)owing him to grow independently, as is designate by Mayeroff's definition of "caring" (9). Antonio's father wants him to become a strong, fearless cowboy, while his mother would like him to become at least a farmer, hopefully a priest (Anaya 9). cor get going to Mayeroff (1971), however, one of the signs of true caring is allowing "the direction of the other's growth to drop dead what I do, to help determine how I am to respond and what is relevant to much(prenominal) response" (9).

because Ultima, or La Grande as she is respectfully called, is invited to move in with their family. In inviting Ultima to move in with them, the Marez's are exhibiting another eyeshot of caring, which is upholding their responsibility without olfactory property that it is an obligation (Mayeroff 11). Ultima, for her part, is a curandera and as such, has interpreted finagle of families all over the countryside, as well as been at the births of all of the children in Antonio's family, and nurtured the countryside itself. Indeed, the Marez's caring for La Grande is given the ultimate notifyvass when she is accused of witchcraft and Tenorio brings a mob to burn her. Then Gabriel stands up for her, she is part of their community and family and t here(predicate) is no misgiving that she will be cared for (Anaya 127-133). Mayeroff points out that when what the caretaker wants to do dovetails with what they feel cause to do then this is another ch

Mayeroff, Milton. On Caring. New York: Harper & Row, 1971.

Yet another aspect of caring is exhibited because of the reciprocation between the family and Ultima. Ultima has not only taken care of the Marez's and Luna's in the past, but she takes care of them in the present as well, point as they shoot asked to move in with them so that they may care for her (Anaya 3). For example, because she helps Maria, the girls no longer have as many chores to do, so they may play much (14). Both Maria and Gabriel are happy that she is there not only because she helps out with the chores, but similarly because she is one more adult that they can talk to and share with (14).

Again, as they have taken her in to care for her, she in turn does what she can to reciprocate and care for them. Mayeroff asserts that in mutual caring relationships, such as friendships, when "caring is mutual, each cares for the other; caring becomes hereditary" (47). This type of caring is often exhibited as an exchange, where each conviction aroundone reciprocates, the bonds and the energy in the relationship goes up a notch. Additionally, this type of reciprocation occurs after a parent raises a child to adulthood who then cares for the parent as they age. Mayeroff contends that in order for this type of caring to succeed on even a minimal level, however, those who are being taken care of must be vulnerable enough to allow to be cared for (43).

aracteristic of devotion and caring (11).

On a much grander scale, Anaya also portrays the care that takes place between gods or the earth and people. For example, some people care for the earth as the earth cares for them. Ultima, as curandera, is obliged to care for the earth as much as she cares for the people in her community. When she takes Antonio out on the llano to gather herbs, she makes him plow to the plants before he digs them up, saying, "You that grow well here in the arroyo by the dampness of the river, we lift you to make favorable medicine" (A
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