John Donne is directly speaking to deity in Holy praise XIV. This kind of direct intercourse can be classified as a lineament of prayer because it makes direct references to religion, religious texts, and also includes direct requests aimed towards theology. Donne is basically a daring sinner pleading with immortal for repurchase in a risky way. He doubts his existence and is indeed using clever literary devices much(prenominal) as paradoxes and protracted metaphors to protest and criticize purity and the rules of religion as tumesce as to showcase his complex frustration. Donne is challenging God and testing his tolerance by speaking with him and using words such brutal and unpleasant words as batter, annihilate, bend, burn, imprison, enthrall, and ravish. Prayer is a form of protest in Holy Sonnet XIV because Donne is telling God that he does not fatality his assistance in conquering the evil within him because if he attains his help, then he will forever be in debt and must abide by his strict rules and will find a prisoner.
The first two lines of the poem begin Donnes bold protest to be saved and purified. The lines state, Batter my meat, triple persond God; for, you/As yet only if knocke, breathe, shine, and seeke to mend.
Donne intends for the first sentence to include the image of God beating his heart because it references the fact that God still accepts scummy souls that are also remorseful. Although this image seems to have no debatable elements, a closer interpretation says otherwise. Donne is playing with the Christian feeling of broken and repentant spirits going to heaven as he has the audacity to suggest that God break his heart so he can by default be accepted and become righteous. The mere fact that Donne has the nerve t o more or less mock God and religion is a form of protest.
Donnes brashness is keep in the next two lines as he states, That I may rise, and stand, oerthrow mee, and bend/Your force, to breake,...If you want to get a full essay, order it on our website: Orderessay
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